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Suffrage Journalism against State Brutality: Surveillance Art in Votes for Women and The Suffragette, 1910–1914

By Stephanie J. Brown,

Between 1910 and 1914, as militant activists faced down physical violence from a variety of state agents in the final years of the campaign for women’s suffrage, the newspapers published by the militant suffragist Women’s Social and Political Union (WSPU) mobilized brutality as a framework through which to categorize the state’s actions.

Afterword: Rising to the Challenge

By Rebecca L. Walkowitz, Rutgers University

In the work I’ve been doing over the past ten years, I have discussed the emergence of historically new examples of multilingual literature, culture, and entertainment and called for new ways of counting, organizing, and valuing languages inside and outside the university. I have sought to explain how, why, and when artworks began to use languages differently, where they have drawn on early twentieth-century modernist paradigms and where they have diverged. Along the way, I have highlighted two approaches to the history of modernism and language that have shaped our understanding of multilingualism as a concept and a philosophy.

Reading Against the Frame: Photomontage and Trans Aesthetics in the Russian Avant-Garde

By Michael M. Weinstein,

Avant-garde art and transgender identification begin from a common crisis of representation: a sense that, in Jacques Rancière’s words, “[t]here is something unpresentable at the heart of thought which wishes to give itself material form.” In diverse instances of modernist cultural production and trans gender alike, such a recognition spurs attempts to reconfigure the contours of the sensible in ways that affirm the salience and shareability of this “something.” Yet avant-garde practitioners’ experiments attest to a structuring ambivalence about whether and how the “unpresentable” might be made visible on the surface, whether of a body or a body of work. In the context of the Russian Revolution of 1917, this ambivalence assumes heightened political stakes, and art objects appear correspondingly riven with dialectical tensions; much as they celebrate the destructive potential of their own novelty, they cannot quite relinquish the dream of the artwork as seamless totality. How answerable must the made body be, they ask, to a public? To history? Thus, I suggest that we might understand the art of the early Soviet avant-garde—both in its motivating questions and in the answers its new forms encode—as surprisingly trans.

The Eye and the Hand in Kafka’s Drawings

By Nicholas Sawicki,

In the years leading up to the recent centennial of Franz Kafka’s death, perhaps the most significant revelation to emerge about the paragon of twentieth-century literature is that he had a strong interest in drawing. Over one hundred pages of drawings by Kafka, most of them previously unknown, were made public in 2021 by the National Library of Israel in an online repository, and they have opened the door to new consideration of the place of visual production in Kafka’s life and work. An extensive illustrated catalog with reproductions of all of Kafka’s known renderings, Franz Kafka: The Drawings, was published later that same year by Andreas Kilcher, and both the images and the book have inspired extensive commentary and reflection.

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Unmasking Adrienne Fidelin: Picasso, Man Ray, and the (In)Visibility of Racial Difference

By Wendy A. Grossman, University of Maryland

Accounts of black personalities long lost to narratives of modernism are belatedly finding their way into the historical record, precipitated by the recent advent of scholarship and exhibitions ded

Erika Mann, the BBC German Service, and Foreign-Language Broadcasting during WWII

By Vike Martina Plock, University of Exeter

Three Articles of Posthuman Modernism: The Meta-Cinema of Marcel L’Herbier (and Friends)

By Ruben Borg, Hebrew University of Jerusalem

On October 4, 1923, the American composer George Antheil made his highly anticipated Paris debut at the Champs Elysées Theatre, in front of a rioting audience. A few minutes into the recital the crowd became unsettled; members of the audience started to protest the offensive nature of the music, others jumped to the musician’s defence, and before long the house was out of control. Unbeknownst to Antheil, the riot was in fact staged by his friends Marcel L’Herbier and Georgette Leblanc, who needed to film just such a scene for their upcoming movie, The Inhuman Woman. The ruse would only be revealed to him about a year after the incident.

Elizabeth Bowen and 1916: An Architecture of Suspense

By Kelly Sullivan, New York University

On Easter Monday, April 24, 1916, in the midst of World War I, fifteen hundred volunteer troops staged a violent uprising in the Irish capital of Dublin and in strategic positions across the then-British colony. In retaliation, the English deployed ground troops and sailed the gunboat Helga up the Liffey River. In the ensuing fighting, Dublin’s main thoroughfare, Sackville Street, was almost utterly destroyed, and over three hundred buildings were damaged in the city, including many major landmarks.

Serving Man: The United Nations Art Collection, Mid-century Modernisms, and the Apparition of Universality

By Nico Israel, CUNY Graduate Center and Hunter College

“Respectfully submitted for your perusal—a Kanamit. Height: a little over nine feet. Weight: in the neighborhood of three hundred and fifty pounds. Origin: unknown.” So begins Rod Serling’s characteristically clipped voice-over narration near the beginning of “To Serve Man,” a 1962 episode of the cannily uncanny half-hour television series The Twilight Zone, in which one such Kanamit arrives in his spaceship in New York City and soon afterward appears before the Security Council of the United Nations. There the hyperintelligent giant, speaking perfect English (though without moving his lips) offers Earthlings freedom from war, hunger, and disease—problems that the Kanamits themselves, he says, long ago overcame.

H.D.’s Interfaces

By Kent Emerson, University of Tulsa

During the early period of her work, from her Imagist poetry until around 1927, H.D. experimented with an array of real and imagined techniques for seeing into, casting light onto, and gaining access to otherwise obstructed areas of knowledge and history. Through the artistic affordances of what she variously called the “over-mind” consciousness, “a special layer or stratum of thought,” “a state containing past and future,” and “an intermediate place or plane,” she developed a radically new way to organize and retrieve information: one which, in addition to facilitating wider access to neglected materials, also provided her with the freedom to manipulate and reassemble fragments from literature and history.[2] I propose that we call this method an “interface.” The concept of the “interface”—a collection of media effects that we today associate mainly with digital technology—best captures the many different functions that H.D. developed to gain access to a buried women’s tradition. H.D.’s interfaces are, simultaneously, an expression of her creativity on multiple media platforms and of her feminist critique of women’s secondary status in the literary and historical tradition.

Limitless Museum: P. M. Bardi's Aesthetic Reeducation

By Adrian Anagnost, Tulane University

“The task of a museum,” wrote Italian critic and curator Pietro Maria Bardi in 1951, “should be to make resound, to interpret with perspicacity and appropriate technique, those monuments that sing: thus will be avoided the risk of useless sentimentalities, dangerous neutralities, hybrid educations, and eclecticism.”

“A Quickening of the Heart”: Night Mail, Paul Bunyan, and the Multimodal Rhythms of Late Modernism

By Patrick Milian, Green River College

In the editorial statement of the first issue of Rhythm, John Middleton Murry writes: “Our intention is to provide art, be it drawing, literature or criticism, which shall be vigorous, determined, which shall have its roots below the surface, and be the rhythmical echo of the life with which it is in touch.”[1] He would later explain that the magazine treated rhythm as “the distinctive element in all the arts, and that the real purpose of ‘this modern movement’ . . . was to reassert the preeminence of rhythm.”[2]

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